These magical objects are returned to the shrines and temples in order to be burned in a sacred fire. Out of respect for the temple and the protective deities whose names are indicated, Japanese people do not throw away their old omamori. Quite the contrary, a damaged amulet signifies that it has blocked the way to many unfortunate events. On the other hand, a damaged omamori should not be changed. Indeed, the right start must be planned at the right time! The best time for buying a new Japanese charm is on New Year's Day. It is also advised to replace it once a year if not, bad luck will follow its wearer. ✅ How to correctly use the Japanese good luck charm?Īn open omamori loses its protective power, which is why it should never be opened. Omamori are available with strap, lanyard, in card form or even as stickers. You can put it either in your bag or in your wallet to benefit from its magical powers. These amulets have to be carried to cause their beneficial effect. If the demand is high, the temple or shrine will produce them on a large scale. Thus, if a visitor fails at finding the right talisman for his or her wishes, he or she can order one. Places of worship propose general omamori, targeted amulets and even custom-made good luck charms. There is a lot of choice, very well thought out. The omamori lovers will find many atypical collections: omamori to protect against computer viruses, for air protection, sports, for pets, anti-aging, beautiful legs, and so on. Many thousands of different models are available in religious places as well as in stores (physical or virtual). This is a non-exhaustive list of traditional or typical omamori. It augurs a smooth pregnancy and childbirth. The anzan (安産) is a protective object that watches over the health of future moms and babies. There are some for singles, couples, married people and families. Very commonly found among omamori enthusiasts, the en-musubi (縁結び) is a Japanese amulet that beautifies existing romantic relationships and causes beautiful future encounters. This Japanese omamori named kanai-anzen (家内安全) guarantees joy and prosperity in the home. The kōtsū-anzen (交通安全) is a good luck charm commonly used in Japan to ensure the safety of drivers and travelers. The yakuyoke (厄除) is a protective means that is supposed to suppress superstitions, drive out demons and prevent unfortunate events. This usually blue or green colored talisman portends good grades. Very popular among Japanese students, the peak time for buying a gakugyō-jōju (学業成就) is before the school year starts - between February and March. For this reason, it represents a money bag in bright yellow color, the color of wealth. The kaiun shofuku (開運招福) is believed to be effective in attracting good fortune: investment, inheritance, savings, etc. □ The omamori for money and business purposes It is thus important to choose your omamori carefully according to your objectives. There exist about 1900 shrines and 2900 temples in the Tokyo area.Įvery stage or event in the life of a Japanese person can be positively influenced by wearing the appropriate omamori (sales are also available to visitors). These amulets contain a piece of paper or wood with a prayer (or a wish), protected by a silk fabric, closed by a cord and hung on a strap with the name of the deity and the religious site stamped on it. Its origin comes from the verb "mamoru" which means "to protect" omamori is its honorific form (sonkeigo in Japanese).įor Shinto shrines and Buddhist temples, the omamori is inhabited by the spirit of the deity whose name it bears (beautifully transcribed or printed) and the power of the sutra it contains (canonical text or Japanese philosophy quote). Other theories do exist, but the etymology of the word "omamori" shows that it is essentially an object of protection. A few years later, the God returned to his host, revealed his identity and offered him a protective sign against misfortunes and diseases. This theory is reinforced by the following legend: the God of storms (Susano-o no mikoto) had been hosted by a humble Japanese man named Somin-Shora, who offered him shelter and sake. For example, a giant sacred tree is supposed to protect the village next door if one shows its respect through rites.Īccording to some researchers, it seems that the places of worship were inspired by these beliefs in order to materialize the sacred objects by small amulets to be carried on oneself: nice commercial use, as a marketer would say □! All living beings - including fauna and flora -, objects and natural elements (wind, rain.) have a spirit or vital force as well as a protective power. The primitive Japanese religion of Shintoism is based on animistic concepts. South georgia & south sandwich islands (USD $)
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